Posted tagged ‘Jesus’

Fears and Forts

April 28, 2024

 “On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!”  After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.” (John 20:19-20)

When I was a kid, wet snowstorms were a gift from God. Give us six or more inches of the heavy, wet stuff, and we’d be outside building a snowman with a huge lower rolled-up body and diminishing features as you sculpted up from there. Snowstorms also meant at least two snow forts, separated by the imaginary Ohio River or a battle-scarred front yard. We packed the snow together to create firm foundations, solid and resembling medieval castles, and then we’d go higher and higher. Our purpose: to protect us from the snowballs that would be seeking unprotected targets. Getting hit by a snowball meant someone was losing, so we built our walls solid and imposing. It wasn’t uncommon for all the snow in the front yard to be gathered into the snow forts, leaving behind shivering blades of grass.

And then we would hide behind the wall, unwilling to stick our heads up and take a look. Our fear about what was outside our fort was greater than our desire to look beyond our wall. And yet, if we didn’t risk looking, we’d never know what was actually happening. Even worse, if neither snow fort person was willing to risk, we’d sit behind our walls, protected from the outside but not fulfilling our purpose.

That was a playful time for us. A more serious experience from the Bible comes with Jesus’s disciples after he has been crucified. They gather together in a room, some say the Upper Room, and lock the door. They’re afraid of what could be outside. They fear that those who were behind the crucifixion of Jesus are hunting for them. We’ll never know how long they would have been willing to stay locked up behind those walls since Jesus came and stood with them. If He had not come, the story would have been written in a depressing sort of way. Fear would have won, and faith would have been trivialized.

But he did come, and come into their midst! His presence resulted in the disciples risking their lives, laughing in the face of danger, and engaging with the culture of the times. Faith melts the walls away and guides us into areas that faith-less people fear. It allows us to enter into conversations with those who we have been told are different than us, not hide behind the walls of our close-mindedness.

How often does it seem that followers of Jesus are looking for victory instead of dialogue? Victory means I’ve hidden behind my wall until the exact moment my perceived enemy becomes vulnerable. It’s the direct punch that causes me to feel superior.

The thing is, being a follower of Jesus means He has already claimed the ultimate victory. Being a follower doesn’t mean I need to throw another punch. Being a follower simply means I’m to be faithful. Being faithful means my fears can be cast upon Him, and I no longer need to hide.

Taking Christian Sides

April 20, 2024

Recently, a speaker at a church gathering made the statement in his address that a person couldn’t be a Christian and vote Democrat. He was adamant about that position in front of a crowd that was probably very lean in the number of Democrats present.

I cringed when I saw the video clip of it. It was a blanket statement, kinda like saying all public schools are demonic or moms who work outside of the home don’t make their kids a priority. In my growing-up days, people who drank beer were looked upon with suspicion by the teetotalers of our Baptist church. How could they drink Iron City beer on Saturday and come to church on Sunday?

We have a way of taking Christian sides, structuring our understanding of what a Christian looks like, and creating a long list of limitations on what isn’t acceptable. In essence, there’s a tendency to limit “who is in” instead of deferring to God’s grace. Like the private entrance to an exclusive club, it has become more the norm to admit only the sanitized rather than believe in a gospel where the doors are thrust wide open.

When asked to preach at a church that required everyone to use the King James Version of the Bible, seminary professor Dr. Al Bean would bring a bible with him that was in Greek and read the passage in the original Greek language. Consequently, he was never invited back to speak at the KJV congregations. He was viewed as having a rebellious spirit.

There is confusion in the Christian ranks over striving for a “sacred throng” versus creating an impenetrable fortress. We forget that the early followers of Jesus were a hodgepodge of outcasts and uninvited commoners, with a few well-to-do and greatly despised mixed in. The common thread, the unifying glue that brought them all together, was Jesus. His followers were as different as night and day, as different as a New York Democrat and a Texas Republican…as different as a corporate lawyer and a supermarket bagboy, but Jesus was the glue.

There is an increasing tendency these days to pull apart instead of holding together. What so often is held onto with a firm grip are the things and ideas that are way down the list in actual importance, while the most important, the things of eternal significance, get shoved out the door.

Back Issues

April 11, 2024

Even so, the body is not made up of one part but of many.” (1 Corinthians 12:14)

I have the mind of an 18-year-old but the back of a 70-year-old. Translated, that means I can do just about anything…run a marathon, climb Pike’s Peak, build a house…in my mind! In reality, I now can only run a marathon or climb Pike’s Peak if there happened to be a video game or a game app that would have features such as those things.

I could never build a house in any universe, regardless of my youthful mind.

Backs are touchy. They affect everything else that’s happening to you. The first thing in the morning, a back is like a wake-up call as you roll out of bed, reminding you that it’s still attached to you like a bad teenager’s pimple. As you bend to pick up a box, it’s whispering to you, “Don’t do it! Don’t do it!” As you begin to chuckle at something, Barney Fife does in an episode of The Andy Griffith Show, it pinches you back to sensibility.

When a back gets out of whack, it’s not a quick fix to return to health. And the thing is, when you favor your back, it begins to take a toll on other parts of your body that are being relied on more than normal.

It’s not a mistake that “back” rhymes with “whack” and “quack.”

Churches with back issues have a long road to recovery. To be clear, I’m not talking about the wooden pews constructed in the 1800s with an extra dose of hardness pounded into the wood. I’m talking about a church with 10% of its members carrying 80% of the load. They are the ones that a church depends upon to the point of unhealthiness. Like the workers on a moving van, after a few years they have to start wearing special back protection braces to help them keep going. In the ministry of a church, the equivalent of a back brace is something that gets them through another week of overwhelming responsibilities, such as an event, thought pattern, or practice that is totally unconnected to the heavy load of ministry.

Many of the “back people” come to a point where they realize people see them as laborers for the church instead of servants of the Lord. The realization is crushing, and causes disillusionment and exit. Instead of seeing a path back towards health, they see a potholed road that is going to continue to jar and bring hurt to their lives.

On the other hand, the church needs “backs” but healthy backs. Backs that can be depended upon but not overtaxed. Backs that can not just sit around but also should have “carry limits.” They should be the lifters, not just laborers. Too many “backs” in the church are expected to take care of things and people but are seldom cared for by the rest of the Body. And so they wear out, rupture a disc, or experience day-by-day pain.

When Paul gave us the picture of the Body of Christ functioning like the human body, it communicated important principles and wise concepts. No part of the Body of Christ is less important than any other part. And… no part should be expected to be all things.

This 70-year-old still thinks young but is now wise enough to know I can’t do “young things.”

Making Up Words

April 7, 2024


All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.” (2 Timothy 3:16)

My wife says I make up words. I hate to admit it, but she’s right. For example, I’ll say “I’m as hungry as a bukie!” “What’s a bukie?” she asks. I don’t know. I don’t even know how to spell bukie, which is why my spellcheck is going inbercitous right now.

Sometimes, I can’t think of a word and I kinda estimate what it might be, like “agritentious” or “predentible.” They just flow from the tongue as authentic as organic peanut butter. I must admit that playing “Words With Friends” on my cell phone has caused me to create pseudo-words that would give me mega-points if they were real…but they aren’t. Like a contestant on “Let’s Make A Deal!” about to see what’s behind Door #3, I bite my lip as I move the last letter into place, hoping that “Z-N-A-X-Q-U-A” has found its place in Webster’s Dictionary.

But then I see one of those commercials for a new drug that is being introduced and ask myself, “How did the drug company come up with a name that only National Spelling Bee contestants can correctly pronounce and spell?”

Teaching English Language Arts in middle school the last few years has made me realize some things about words. One, more kids than not can’t spell worth beans. Two, they don’t use spellcheck. And three, they make up nonsensical words. I could write a buk…I mean, a book about it!

I find that a lot of that happens with Scripture, too. Biblical illiteracy is evident, so people make up things that sound good, words that sound like they belong. It’s the other side of the coin of the tendency to cut out from the Bible the words that aren’t liked and sound too harsh for modern man. After all, doesn’t the Word say “God helps those who help themselves?”

No, it doesn’t. I think that was Ben Franklin. But it sounds logical. It sounds like wisdom that many people have adopted for their lives.

Other folk remember half the words and then make up the rest. They know the Bible says something about getting hit in the jaw, so they finish the verse with “turn the other way before you hit again.” Or they combine verses: “If someone hits you in the cheek, do unto him as he has done unto you.”

It brings to mind Marcion, a theologian from the second century who disliked the Old Testament. He rewrote the New Testament but removed all of the Old Testament references. In essence, he made up his own version of the Bible.

There are parts of the Bible that I don’t fully understand, but they are there for a reason. For example, unclear parts of the building instructions for the new bicycle only make sense after the whole bike has been assembled. I read the Word as it is and trust in God’s sovereignty and grace. It makes more sense than the inbercitousness of “buk.”

Separation Being a Follower of Jesus From Waving Our Flag

March 29, 2024

I’m an American Baptist.

In saying that, I must clarify what it means. American Baptists trace their roots to Roger Williams, a 17th-century Puritan minister who sensed the tension in a church-state union and established the Providence Plantation in Rhode Island. The plantation was a place where people, according to their convictions, could worship freely, a place where the freedom of religion was valued more than the mandates of the governing body.

Thus, there is confusion these days when the name of my denomination is mentioned. It is assumed that American Baptists are clothed in red, white, and blue and leaning heavily to the right side of the political pendulum. Truthfully, the American Baptist Churches, U.S.A., is about as diverse as a denomination can possibly be.

But I AM an American, firmly planted in the roots of freedom and a student of American History. In fact, I’m currently reading a lengthy biography about James Garfield. Two of my favorite books are Doris Kearns Goodwin’s Team of Rivals and The Bully Pulpit. I love our country. I recite the Pledge with my students each school day, and I take my hat off in respect and honor whenever the national anthem is sung.

In these confusing times, I am mindful of the increasing tendency to mix my spiritual freedom with my national freedom, as if they are peanut butter and jelly jammed together.

A new Bible recently introduced includes the Declaration of Independence, Bill of Rights, and Constitution within its cover. I am thankful for those incredible documents, which form the foundations of our democracy, but I am troubled by their inclusion in any copy of the holy scriptures. It’s another indication that many Americans have a hard time separating their personal walk with Jesus from their commitment to their country.

I can sense it inside church communities where people fear being ostracized for having a different view on an issue. Many communities of faith have been transformed more into resembling political caucus gatherings rather than the coming together of the faithful followers of Jesus. Amid it, the younger generation has become disgusted with the hypocrisy and has largely looked elsewhere, or not at all, for their spiritual fulfillment.

Quite frankly, the new Bible that has recently been introduced ($59.95 plus shipping and handling) seems as if it is more an attempt at gaining the support of a certain group of voters than it is in easing the biblical illiteracy of the American population.

Thus, there is an unsettling intertwining of two very different kingdoms, one not of this world and the other too much of this world. One that is better characterized as humble pie and the other more enamored with the heat rising from apple pie.

Faith Blame

February 16, 2024

When he had gone indoors, the blind men came to him, and he asked them, ‘Do you believe that I am able to do this?’

‘Yes, Lord,’ they replied.

 Then he touched their eyes and said, ‘According to your faith let it be done to you’;  and their sight was restored. Jesus warned them sternly, ‘See that no one knows about this.’ “(Matthew 9:28-30)

Recently, my wife told me about a sermon she had heard that touched a nerve. Without giving you the long version, I’ll summarize. It revolved around a person who was a part of a church, had cancer, and died. It may have only been one person, or it may have been several, whose cold-hearted analysis was, “Guess he didn’t have enough faith!”

It was a spiritual copout, a way of rationalizing why cancer, or any other disease, isn’t always defeated. Quite honestly, it’s a way for some followers of the Great Physician to protect part of their theology. Here’s the rub. There is nothing wrong with believing that Jesus heals. He does. But when healing doesn’t happen, maybe in the way we perceive it should, it’s bad theology to put the blame on the wounded.

It’s also bad theology to blame the community of faith for not having enough faith, to judge it as being lacking in prayer. After all, when a church loses one of its people, it is just as much a time of grieving for them, a wound to the fellowship, as it is for the family of the departed.

I was looking at “faith situations” in the Gospel of Matthew. Whenever Jesus mentions a lack of faith, he’s talking to His disciples, the very ones to are with Him 24-7. Whenever he mentions faith as what has healed someone, it is in connection with one of the least of these. For instance, Matthew 9 is ripe with stories of healing faith. They include a group of men who bring a paralyzed man to Jesus, a woman with an ongoing female malady, the blind, and the mute. In each situation, Jesus affirms them for their faith.

On the other hand, His disciples are questioned for their lack of faith when it comes to their fears during the storm that descends on the lake that they are sailing across, Simon Peter’s fear in the midst of walking on the water, and when the disciples ask Him why they couldn’t drive out a demon. Jesus seems to shake His head in the moments the disciples trust more in the power of nature than in His power.

Still, trying to wrap our arms around the framework of faith is like trying to catch the wind. It’s mysterious, not able to be packaged, and not restricted by our whims or the moments we spiritually high.

To use the “lack of faith” card to evaluate why someone isn’t healed, in my mind, falls into the same category as the disciples’ debate about who of them would be greatest in the Kingdom of God. It misses the point.

Jesus offers hope, peace, and an eternal relationship. The Holy Spirit comforts us in times of need. What an encouragement it is for someone who is struggling to know that his community of faith offers hope, peace, and comfort. What an encouragement for a discouraged soul to know that he is not alone and that his brothers and sisters are with him.

For someone to blame a loss on a person’s lack of faith is the spiritualized Christian way of really saying, “It sucks to be you!” It’s standing above the hurting instead of standing with them.

Political Preaching

February 5, 2024

 “Then the Pharisees went out and laid plans to trap him in his words. They sent their disciples to him along with the Herodians. ‘Teacher,’ they said, ‘we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. Tell us then, what is your opinion? Is it right to pay the poll-tax to Caesar or not?’ But Jesus, knowing their evil intent, said, ‘You hypocrites, why are you trying to trap me? Show me the coin used for paying the tax.’ They brought him a denarius, and he asked them, ‘Whose image is this? And whose inscription?’ ‘Caesar’s,’ they replied.” (Matthew 22-15-22)

Then he said to them, ‘So give back to Caesar what is Caesar’s, and to God what is God’s.’When they heard this, they were amazed. So they left him and went away.

On February 3, 1864, The Christian Union was formed in Columbus, Ohio. The union was made up of Protestant congregations opposed to political preaching. The Civil War had brought to the forefront the issues of abolition of slavery, racial injustice, and the need for national unity. However, a United Methodist minister, James Given, refused to preach on political issues and was dismissed from preaching. Instead of getting rid of the troublemaker, the United Methodists lit the fuse for the establishment of the formation of the Christian Union, which spread like wildfire.

Over the next century, the organization had its highs and lows, problems and victories, and conflicts that resulted in splits and reorganizing. With the Civil War fading off into the historical past, the glue that held the churches and their pastors together began to disintegrate.

The memory of The Christian Union and its purpose has risen back to the surface. However, instead of the Civil War, this time, church pulpits have become the spouting place for the war of opposite beliefs. Staying rooted to scripture and sacraments is becoming ore challenging for pastors. There is a growing preference for pastors to spout the views of a specific political persuasion and search for a scripture to support what they have already decided to say.

On the other side, there are numerous people in the pews who are more than willing to go down the road to a different church that is compatible with their political views. In many locations, the theology of a new pastor has become scaringly secondary in importance to their commitment to a certain political party. James Given is fidgeting in his grave.

Don’t misunderstand me. I have certain political views, but when I see Jesus through the lens of my political views, instead of the other way around things quickly become bizarre and suspect. Too often someone whose love for Jesus is deeper than his love for his country is lambasted as being unchristian.

Tim Alberta brings some of these distortions to light in his recent book The Kingdom, The Power, and The Glory. Although most of his book is written in reaction to the extremism of some of the American evangelical, the argument is just as justified for the extremism of the progressive left.

On either side, the words of Jesus can quickly be rephrased with the lead-in “What Jesus meant to say was…” A bad habit is prevalent these days to translate Jesus’ teachings into what is felt to be relevant to our beliefs today. In the church, the result, instead of community, is disunity and distrust. Grace and forgiveness get shoved into the trunk, so there’s more room up front for judgment and criticism.

Sorry, James! We’ve lost sight of your calling.

Gospel Pollution

January 31, 2024

“Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:19-20)

Jesus’ last command and commission to His disciples concerned taking the good news of God’s grace, forgiveness, and salvation to the world. It’s the basis for a number of mission organizations. As is our human nature; however, once in a while, a great message is crammed into a dumb idea. For example…

In the Northern Ireland area of County Londonderry, environmentalists have been recovering thousands of plastic bottles the past few years that have been dumped into the River Bann. Each of the bottles contains a Bible verse inside the bottle. The spreading of the Word has, in essence, been bad for the environment. The Good News is leaving a bad taste in the mouths of those concerned with the habitat.

Does a passion for spreading the Gospel trump the need to protect God’s creation? That’s a good question for a small group to discuss. One of those hot topics that has the potential to rise to the surface the opinions and beliefs of people.

The element that is often forgotten in the conversation is integrity. Living out the Great Commission of Jesus with integrity is more Christ-like than an anonymous message of scripture in a plastic bottle that proclaims the name of Jesus. If you want to go deeper with this, the message is often tainted by the messenger. We convey the message of a “plastic Jesus” instead of a heartfelt desire to share what He means to us.

Bottom line: What drew me, and continues to draw me, to Jesus are the messages of various Christians’ lives that display integrity, grace, humbleness, mercy, servanthood, and love. Consistency in a person’s walk brings validity to the message.

So what would Jesus do? I envision Jesus conversing with people…as he went about wading through the water and mud of the River Bann, picking up plastic bottles and other trash.

Fencing The Gospel

January 22, 2024

Friends of mine told me about one of their seminary professors who, when invited to speak at a church that only allowed the King James Version to be used (The Bible that Jesus used!), would bring a bible written in either Hebrew or Greek with him and read the original language. After all, he would say sarcastically, real Christians read the original language. For some reason, he never got invited to come and speak again.

Many churches have paranoia about anything outside of their comfort zone. Like a fortress constructed of high stone walls and surrounded by a moat, they guard against suspicious beliefs and suspect behavior. The problem is that “the enemies” of each fortress church are different. What is seen as normal customs and living for one church is taboo in another. It leads to a confused public, wondering why the gospel of Jesus is qualified in different ways by different folk.

For example, in my growing-up days at a Southern Baptist Church in Kentucky, the men went out for a smoke between Sunday School and the worship service. Most men had a pack of Winstons or Lucky Strikes in their coat pocket and puffed away before praising Jesus. However, if any of those men had a bottle of Jim Beam at home, it would have been hidden in the back of the cupboard. No good and respected man of God would have had a liquor cabinet at home. Our church was fine with the tobacco, but Kentucky bourbon was not tolerated.

As a kid, I could never quite understand why the Methodists were allowed to do certain things, but we Baptists were on the road to Hell for even considering them. To even ask questions such as “How do I know Jesus died for me and wants a personal relationship with me?” or “Why don’t we ever talk about the Holy Spirit in our church?” or “Why is it always a man who speaks on Sunday morning at church, but my mom does most of the talking at home?” was taken like opening wide the gate and letting the evils of the Enemy storm the fortress.

The gospel was fenced with certain codes of conduct and foundational beliefs that were never questioned. They became the identifiers, the qualifiers of one’s commitment level. In some fortresses, the Holy Spirit was on a short leash; in others, grace was guarded. In one tabernacle, an exorbitant number of “buts” were evident. “Jesus died for everyone, but…” “The love of God is available for all, but…” “Missing church isn’t a sin, but…”

It’s as if the gospel alone isn’t strong enough to stand on its own like it needs to be wrapped in bubble wrap and protected by solid barriers. Thus, someone searching for understanding and trying to find out why Jesus loves him is frequently frustrated by the quicksand of the questioning. It has more potential to be a journey focused on appropriate moral conduct instead of a spiritual endeavor. Oddly enough, it can be more about clarifying what can destroy your walk with God rather than how to walk with God or why God longs to walk closely with you.

A few decades ago, I was a part of a congregation that had gone through a split as a result of a charismatic part of the church. The spirit-filled group left with the senior pastor and formed another congregation, while the Mother Church found a new pastor who would be “more normal.” For a number of years after the split, it was as if the Holy Spirit was not welcome in that congregation. The walls had been built up to protect the inhabitants from any contact that even smelled of being spirit-filled. Where the Holy Spirit is not welcome, legalism becomes the law, and where legalism takes root, suspicion tags closely behind. One Wednesday night, Carol and I were leading a youth bible study, and there were moments of laughter as we talked about the scripture and the topic. A few days later, I was confronted by one of the pastors about the fact that the youth had been laughing in the midst of the bible study.

Just as there was no joy in Mudville when mighty Casey struck out, there was to be no laughter in that congregation. It was a defeating moment for me as I tried to figure out what it meant to be a leader in a fortress church. All the things I learned in three years of seminary didn’t fit well in that situation. Fifteen months after beginning, and seriously looking at leaving the ministry, I was rescued by another congregation where it was deemed okay to ask questions about the faith, search deeper, and…laugh!

My Irritations Through Jesus’s Eyes

January 4, 2024

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well.” (Matthew 5:38-40)

Sometimes when I’m out for a walk, I listen to Andy Stanley’s sermons. Recently, he was doing a message on underreacting to overreactions. He asked the question, “What irritates you?” and then suggested that the question be asked again through the eyes of Jesus.

Uh-oh!

It got me thinking and cringing about the results. For example, reality TV irritates me, or as I like to call it, “Lack of Reality TV”. How would Jesus react? Thinking of scripture, I think Jesus would point us toward the Kingdom of God…“Thy kingdom come, thy will be done on earth, as it is in heaven.” The priorities and the drama of this world are not the priorities of Kingdom people.

I thought about the other things in life that cause me to grind my teeth: college athletics transfer portal, helicopter parents, Christians who are so narrow-minded they won’t even drink root beer, a 1,000-piece jigsaw puzzle with 999 pieces, scam calls, dogs that bark at nothing for an hour at a time (in the backyard behind our backyard), and speeding motorcyclists who zig-zag through traffic like they’re going down a slalom ski course.

But how would Jesus react? It seems that Jesus only got stern and confrontational with the most religious people of His day. For most of the irritating items on my list, I’m afraid He would tell me to get over them. The realization of that fact grinds at me but also brings me back to the fact that I live in a fallen creation and I’M one of the fallen creatures. I pick my nose when no one is looking and edge up my speedometer when it suits me. I also have a way of justifying myself like it’s a protective shield around my fragile ego. I don’t like to ask the question, “How do I irritate Jesus?”

Our hunger to look perfect and think of ourselves as perfect needs to kneel in the shadow of the cross. It is only in that slim place of darkness that we can truly see who we are and rejoice in the saving grace of God.