Posted tagged ‘God’

The Seat

May 30, 2025

With the crowd dispersed, he climbed the mountain so he could be by himself and pray. He stayed there alone, late into the night.” (Matthew 14:23)

I sit in the same seat for the Sunday morning worship service. Call me a creature of habit or someone who is set (or sits) in his ways. It’s just what I do. A young military couple sits in front of me and a 95-year-old man sits at the other end of the pew. My wife sits beside me, and my youngest granddaughter chummy’s up on my other side. My seat is my place of reflection, peace, and comfort.

I also sit in the same seat at Starbucks, the last stool on the right facing out toward Pike’s Peak. It’s my blog writing spot (where I am currently sitting). You can tell when I’ve been teaching too much by the absence of blog posts for a while. I like this seat for the view and being able to “pull to the side.”

Jesus had a tendency to find a seat in the secluded, a spot where he was able to be alone and pray. Even on the night when he was facing his death, he went to the Garden of Gethsemane with some of his disciples. A lot of attention is given to their drowsiness, but before we get to that point in the story Jesus has said to them, “Stay here while I go over there and pray.” He drew aside to His spot. His “seat” was one of agony and conviction. He knew He was like a Death Row inmate in his final hours. The seat off to the side gave Him the time and space to come to grips with His purpose and destination.

Years ago I asked a man at the church I pastored why he sat in the same seat each week in worship? In my youthful brashness, I had assumed that he was an older man set in his ways and couldn’t see to do something different for a change. His answer made me feel like an insensitive jerk. The seat where he positioned himself was where he had sat with his son for his child’s growing up years…his son who was killed in Vietnam serving his country. When he sat in his seat, he felt close to his departed child.

Where we sit often has a backstory to it that needs to be told and honored. In our world that has minimal stability and consistency, we are hungry for places to sit, places to rest, and seats for contemplation. When we find that place, its sacredness becomes evident. We recognize it as being a gift. When others invade our space a sense of unrest settles upon us as the peace and quiet disappear.

Even this morning, as I was coming to the end of this blog, three young guys settled in around me and chatted loudly and long. In a way, I felt cheated that my seat had been invaded. They didn’t realize it. The world doesn’t realize it. In a way, it made me appreciate the hour of peace I had been gifted with before they came.

May each of us have some seating and sacred moments this day. Amen.

The Sandals

May 19, 2025


 “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry.” (Matthew 3:11)

But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet.  Bring the fattened calf and kill it. Let’s have a feast and celebrate.  For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.” (Luke 15:22-24)

When I walk down our driveway to get the mail out of the mailbox, I usually put shoes or sandals on. The little rocks that I swear weren’t there a moment ago seem to move onto the driveway when they see I’m barefoot. Even though I look like I’m trying to navigate my way through a minefield, I rarely get down to the postal box (to clear out the daily junk mail) without the pain of a stone pushing on the tender underside of my foot.

Sandals spare me the pain, even the Waste Management sandals my sister-in-law’s husband, Mickey, gave me twenty years ago when he was a top salesman for the company. Sandals were a gift that I continue to use.

I notice that sandals have a significant role in the walking journey described in the Gospels. That is, they leave a trail that begins with unworthiness and progresses from there. There’s a reference in each of the Gospels where John the Baptist is quoted as saying he’s not even worthy to untie or carry the sandals that Jesus is wearing. To untie Jesus’s sandals that had leather straps would have required John to stoop down, get on his knees, and assume the position of a servant. He did not consider himself worthy enough to do that lowly task.

It’s a picture of our unworthiness to experience the love, grace, and forgiveness of God. In a way, Jesus is on the throne, and each of us isn’t.

As we know, though, Jesus invited people to walk with Him. He taught as He walked. His sandals covered many miles as he traveled the dusty roads and rocky paths. There was plenty of dust to make the traveler’s feet a sight for sore eyes. In fact, Jesus tells his disciples to go into towns and villages and share the good news of God, but if they are not accepting the disciples are to shake the dust off their feet as they leave the town. It’s a sign of the judgment of God upon those who do not welcome Jesus’s messages of hope and new life.

However, the journey of the sandals arrives at grace and forgiveness when Jesus tells the story of the prodigal son returning home from his time of willful lostness. He has gone through all of his earthly possessions, his inheritance, and comes back…sandals went…hoping that his father will have a little pity on him and hire him to take care of the livestock since he’s not worthy enough to be his son anymore.

His father welcomes him with open arms, throws a party and a Texas barbecue, and puts sandals on his feet. It’s an amazing story that shows how deep and gracious is the love of God. Putting sandals on his feet was a sign that he was worthy to be called one of his father’s sons…no matter where he had come from…no matter the pain he had caused…and no matter the pain he had endured in his walk of blame and walking home in shame.

Sandals told him he was loved. As I look at my pair of (interestingly enough) Waste Management sandals, I’m reminded of the One who walks closely with me.

Practicing The Presence of Christ…Behind The Steering Wheel

May 14, 2025

And teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:20)

I wouldn’t characterize myself as being a “road rager,” but perturbed and annoyed would fit me as comfortably as my twenty-five-year-old Michigan State sweatshirt, complete with holes in the armpits.

I hurl flaming insults at drivers and motorcyclists who dart in and out of traffic, elderly great-grandmothers who creep along like they’re looking at Christmas light displays, teens focused on their cellphones more than the road (Against the law in Colorado now, thank God!), and sunglassed adorned professionals driving BMW’s in entitled kinds of ways.

It hit me this week that I am negligent, downright clueless, about practicing the presence of Christ when I’m driving. I’m like Peter drawing his sword to cut off the ear of Malchus as Jesus is being arrested. The rough edges of my life surface when a steering wheel is in front of me. It’s easy to pray for a wayward soul to find the Way, the Truth, and the Life. On the other hand, it’s revealing of my personality and character flaws when I reduce the annonymous guy who just cut me off to being a moron.

Why can’t my first thought be to pray for the person, to pray that whatever is going on in his life that is filled with darkness could be spoken to by the whisper of God? Why is my first thought more along the lines of casting him…verbally…into the lake of fire?

Is practicing the presence of Christ while driving my Civic possible, or is it more like an episode of “The Twilight Zone”?

It seems like when a person has things going well and is feeling pretty good about his relationshiop with Jesus that there’s a nudging from the Holy Spirit about some wart that I don’t habve tried to not see. Notice I switched from a person to “I” as that sentence progressed.

I think I need to put a sticky note on my dash that says something like, “Don’t Cuss At Them! Pray For Them!” Or “An Erratic Driver May be a Sign of An Unsettled Life. Pray For Their Peace.” At other times I need a poster board glaring at me with the word “Repent, Bill!” written in glow-in-the-dark letters.

This is an experience that will be properly defined as being “still in progress.” As I climb behind the wheel, I need to remind myself to pray for the road miles ahead. Sometimes, I pray for safety, but I have not considered praying for others.

Of course, the question might be, “Does it matter?” If no one hears me muttering Baptist profanity, what difference does it make? The answer is more about seeking the mind of Christ and realizing that no matter where I am or what I’m doing, I’m reflecting Him, reflecting just how intimate my relationship with Him is. Triple A estimates that the average person in the U.S. spends 55-60 minutes a day in an automobile. That’s roughly 300 hours a year.

I can choose to be a negative ninny for 300 hours a year or practice the presence of Christ, even if it in interstate gridlock.

PRAYER: Lord, I’ll try. I really will. In those moments when I revert to Peter with a sword ready to inflict pain and abuse, please forgive me. May You be my Driving Force!

The “Meh” Birthday

May 4, 2025

“The sun comes up, and the sun goes down,
    then does it again, and again—the same old round.”
(Ecclesiastes 1:5, The Message)

Tomorrow, I hit 71! My brother tells me it’s one of those “Meh” birthdays. It’s hard to get excited about it. It’s like ordering vanilla at Baskin-Robbins. Who does that??? Probably 71-year-olds.

I tried to find a scripture that would help me understand “meh-ism”, but all I found were numerous references in Proverbs about being a sluggard, getting spit out of Jesus’ mouth for being lukewarm (Revelation), and making the best use of my time because we live in evil times (Ephesians).

“Meh moments” hit all of us. Next year’s 72 will have a bit of entertainment to me, since I graduated from Ironton High School in ’72.’ On the other hand, each birthday reminds me of the fact that more of my Fighting Tigers classmates are no longer fighting. Their fight has ended.

Kind of a dreary thought.

I find it harder these days to battle through the “meh-ism” than the more intense difficulties of lower back pain, athletes I’m coaching who need their attitude adjusted, driving in the midst of psycho drivers, and managing my hunger for fried foods as my cholesterol level is screaming at me.

Some days, I’m like Simon Peter after Jesus has been crucified. He’s at a loss as to what to do, so he goes back to fishing because…”What else is a guy to do?”

My roots watered with Baptist guilt, shower upon me disbelief in how I have just wasted a whole day without getting anything constructive done. On “Meh Days”, a person tends to keep asking, “Why? What’s the point?”

I know, I know, I’m sounding like a paraphrase of Ecclesiastes. Hitting 71, however, gives me a new perspective on the subject of meaninglessness. Tomorrow is my birthday…and it just is.

I think hitting 71 will tell me that it’s okay to sigh, to not be as excited as a Colorado Rockies every time they unexpectedly win a game, or also as depressed as the same fans on the regularity of their defeats. It’s okay to trust that the Master will guide me through the day, to nor have to always be behind the steering wheel. dictating to Him like an Uber driver on the clock.

As it also says in Ecclesiastes 1, “There is a time for everything…a time to search and a time to give up, a time to keep and a time to throw away…a time to love and a time to hate.”

Tomorrow is just…a time. Another day, I will lean on Jesus to pull me through.

Loser-Friendly Christianity

April 17, 2025

Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life[a] will lose it, but whoever loses their life for me will find it. What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?” (Matthew 16:24-26)

Following Jesus is for losers. Seriously, if you are afraid of losing you will end up being a square peg trying to fit on a wooden cross.

Once in a while, when I encounter one of my students who seems to be the center of the universe, I make a point with my finger and draw an imaginary circle around it. Then I say, “Is this you, and is this the world that revolves around…you?” Following Jesus means having Him at the center and my actions, decisions, words, attitudes, schedule, finances, and life revolves around Him. When a person follows Jesus, he loses something.

Jesus accepts losers. The world has a hard time being that merciful.

If there is a downside to that, it’s that the faith community of Jesus accepts people that no one else would…and some of those people use that to their advantage. Advantage means that they are still the center of their universes, and they know that followers of Jesus are suckers for hard-luck stories. Like scam emails about owing money to the state’s toll road system, they sound authentic. Most followers of Jesus have had their heartstrings pulled by a few of the folk who bring tears to our eyes.

Yet, Jesus doesn’t shake His head at us and seem bewildered by the mercy of those who follow Him. His kingdom is populated with those who have lost themselves in finding Him. There is community in this mass of losers.

That doesn’t compute with those whose lives are centered on achievement. In the parable of the prodigal son, the father is trying to get his elder son to understand the reason for celebrating the younger son’s return from waywardness. He says to the older son, who is noticeably peeved at his brother’s return,  “‘My son, you are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’” (Luke 15:31-32)
The church is loser-friendly. When we LOSE sight of that, we lose the connection with our roots and God’s grace.

One more thing! Followers of Jesus need to be sensitive to “evangelistic arrogance.” That is, seeing those who have not experienced the love and grace of God as “second-class losers,” as if they are less of a person and spiritually stupid. That might sound weird, but followers of Jesus can take on the elder son’s perspective and sum up the picture as an “Us and Them” situation.

All of us are lost. It’s just that some of us have been found. We’re called to be friendly to those who are late arriving at the loser-friendly party.



Footwashing

April 5, 2025

“After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.” (John 13:5)

Perhaps the most counter-cultural story in the gospels is when Jesus washes His disciples’ feet. Not that someone washing another person’s feet was uncommon. That’s what servants did for their masters. With the dusty roads of Israel, washing feet was for cleanliness and protection against disease.

But servants did it, not rabbis, or teachers, or…messiahs.

And then Jesus got down on his hands and knees and scrubbed feet. Peter protested, although he never offered to return the favor or take Jesus’s place. In my Kentucky roots, I can hear one of my aunts telling me as I’m getting up from the table to get something from the kitchen, “You sit down there and let somebody else get that for you.”

Jesus didn’t let someone else do it for Him. This was Him. This was a visual lesson on how the gospel is countercultural. In my middle and high school teaching and coaching experiences, having someone take the role of the servant or sacrifice for the team is not a common occurrence. Even Jesus’s disciples had a heated argument about which one of them was the greatest.

At my middle school, one of the ways a student’s bad behavior is dealt with is that he/she spends an hour after school helping one of the custodians clean up. One day, a sixth-grade girl who I had coached in cross-country was helping. I was surprised because she had been excellent this past fall. When I inquired about her, the custodian spoke up and said that she was volunteering to help them two days a week after school. That’s counter-cultural.

Most of us strive for prominence and prestige…top dog…but Jesus flipped the script. Even His entry into Jerusalem prior before the foot-washing episode had people thinking He was coming to be crowned the new king, when He was coming to begin His passion walk.

He flipped the script. Now we might say that “We GET saved by the GIVING of His sacrifice so that we might GIVE as a result of what we have GOTTEN.”

Amen!

Volun-told

March 22, 2025


He directed two of his disciples, “Go into the city. A man carrying a water jug will meet you. Follow him. Ask the owner of whichever house he enters, ‘The Teacher wants to know, Where is my guest room where I can eat the Passover meal with my disciples?’ He will show you a spacious second-story room, swept and ready. Prepare for us there.” (Mark 14:13-15)

There’s a new term that I guess I missed. “Volun-told.”

It’s when no hands go up in the air, and something needs to be done. It’s Jesus saying to a couple of his disciples, “Go…” There’s a task at hand even when there isn’t a raised hand.

At school, whenever I need someone to take the class attendance slip to the office, there are so many students willing to volunteer, it’s like a rush for Taylor Swift concert tickets. Getting out of class for three minutes and strolling down the school corridor is savored by every student halfway interested in the body paragraphs of an essay construction. Heck! I’m interested, but I remind myself that I’m the teacher.

Jesus often “voluntold” his disciples to be about a task. Perhaps it’s because the gospels were written in a different language, but Jesus never said please when telling one of his disciples to do something. The only time he said please was in reference to “pleasing His Father.”

A disciple follows the one who is the teacher and, in doing that, follows the commands of the One directing. There is a trust factor involved in it. The disciple trusts in the guidance of the Leader.

Just my opinion, but I believe churches are populated with people who are waiting to be voluntold what to do. New people in the community of faith are especially in need of being voluntold. They are like the disciples of Jesus, unfamiliar with systems and procedures, needs and wants. Like a sports fan at a new arena searching for the section that his seat is in, they’re willing but uncertain.

On the other hand, there are a few manipulative people in faith communities who are prone to lay guilt trips on those who are a bit uncertain and vulnerable. If a request includes words like, “Jesus would want you to do this…” or “Anyone who calls themselves a Christian wouldn’t hesitate to say yes,” it’s manipulation in full throttle.

Jesus never commanded the disciples to do something that He thought was beyond them, even casting out demons. He raised the bar regarding their capabilities. He maximized their potential. So many followers of Jesus are uncertain of their potential. To be voluntold needs that element of the leader’s faith. In her charge there is the tone that says, “I believe in you!”

To be voluntold is to insinuate that people are on the same team and have the same goals and objectives. Sometimes, the church doesn’t need a committee to decide on how the squeak in the entry door is to be cured. Just tell Jim to do it, and it will get done yesterday!

The Outward Appearance

February 21, 2025

You don’t make your words true by embellishing them with religious lace. In making your speech sound more religious, it becomes less true. Just say ‘yes’ and ‘no.’ When you manipulate words to get your own way, you go wrong.” (Matthew 5:36-37)

Coaching basketball at the high school level this year has been challenging at times. I enjoy the time spent improving the skills and game understanding of the freshman and sophomore girls. They’ve made significant strides during the course of the last three and a half months.

One observation that has caused me to shake my head is the team tee shirts that different teams wear that say things like “Never Quit,” “No One Works Harder,” and “Hustle Defines Us.” When the game begins or the practice proceeds, it has often been my experience that the words on the shirt are in contradiction to the play or effort on the court. When little Johnny doesn’t get his shots or the amount of playing time he wants, a more accurate shirt would say, “Selfishness Defines Me” or “It’s Have Attitude Problems.”

Sometimes, the outward appearance is in sharp contrast to the reality of the situation.

Sadly, I find this is also true for a large number of churches. Sometimes, the church marquee that says “All Are Welcome” could be an antonym for what the truth is inside the doors. Grace and peace are two hopes that are often shoved to the side. Social media is the new connection piece for congregations to get their name and look out there. It’s one of the two main ways that people find a church home, the other being as a result of someone who is a part of the church and invites them to join them on a Sunday morning or Saturday night.

The outward appearance is always shiny, populated by smiling faces young and old, and committed to quality products to promote that “All are welcome here” mindset. Once in a while a church lays the truth out there right from the beginning. Like a church I know of back in Ohio that has a long list on their marquee of what defines them: King James Bible, Gospel Preaching, Soul-winning, Fundamentalist, Independent. They tell the truth right up front, more like a barbed wire fence to keep out the riff-raff.

Biblically-speaking, that’s the refreshing point of 1 Corinthians. The Apostle Paul draws a picture for us of the church at Corinth. It would make for a good reality TV series. They’re not very welcoming and considerate. They’re taking each other to court, and their sexual conduct could be defined as “steamy” at best. They’ve been prone to following personalities and displaying a kind of spiritual superiority. It’s a great depiction of what the reality of church life is sometimes.

Not that churches today should put it right out there on their sign: “We sin a lot here and do things that make Jesus cry.” Maybe a nicer way of putting the truth out there is to say something like, “Under Construction and Completely Forgiven.”

Meanwhile, I leave the gym after a game thinking the team shirts are about as accurate as the players’ three-point shooting. I think the shirt should say, “Can’t Throw It in the Ocean!” or “My parents say that defense is optional, but the offense is necessary.” Maybe one boy will have a unique, personalized shirt that says, “The Coach Doesn’t Like Me! That’s why I’m at the end of this bench!”

Those things probably won’t happen because, as we know, “The truth hurts!”

Bad Wisdom

February 2, 2025

 “After the Lord had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has.” (Job 42:7)

In my seven decades I’ve run into a few people who have no common sense, and yet they seem to have this idea that wisdom is their strong suit. It’s their reason for being on earth, their calling. Following their advice would be comparable to a train being redirected onto another track that leads to disaster. A trainwreck, as we call it.

In the Old Testament the majority of the book of Job consists of Job’s “friends” giving their advice and wisdom. Think Lucy Van Pelt of the Peanuts comic strip sitting at a booth with the marquee “Psychiatric Help- 5 Cents.” Job gets peppered by Bildad, Eliphaz, and Elihu. Each takes their swings at him, trying to make him see that everything is his fault…the loss of his kids, his livestock, his servants, even the sores on his body. Job 2:11 says that they “…heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him.

It’s not that they were trying to be mean and accusatory like the senators at a Senate Hearing. His friends had already made up their minds that bad things happen to bad people or people who have done something bad. Pain and suffering were because the person had stepped out of the boundaries that God had set. Their wisdom was tainted, to begin with. They had bad theology, which always leads to wisdom that is suspect.

At the end of Job’s story, God says to Eliphaz, “I am angry with you and your two friends because you have not spoken the truth about me, as my servant Job has.” (Job 42:7)

The harsh truth is that we live in a culture that is pimpled with bad theology and dumbed-down wisdom. We give an ear to crackpots who can be wordsmiths of ludicrousness. Since our foundational beliefs are wind-driven by the latest cultural myths, we waver and stagger aimlessly.

Job’s friends felt like he had to have an intervention to get him straightened out again. The good news is that Job was solid enough in his relationship with God that he deflected and refuted their dubious directives.

Oh, that our foundation would be solid enough to figure out what is horse manure in a culture that has lost its sense of smell.

Limiting Faithfulness

January 23, 2025

I well remember them,
    and my soul is downcast within me. Yet this I call to mind
    and therefore I have hope:

Because of the Lord’s great love we are not consumed,
    for his compassions never fail. They are new every morning;
    great is your faithfulness.  I say to myself, “The Lord is my portion;
    therefore I will wait for him.”
(Lamentations 3:20-24)

A long-time famous hymn, “Great Is They Faithfulness,” was sung as part of the presidential inauguration festivities. For many years, I have found myself humming the tune of that hymn. It echoes in my mind. Thomas Chisholm wrote the words to it back in 1923, sent them to William Runyan, who was a musician at Moody Bible Institute and editor of the Hope Publishing Company, who put the words to music. The hymn quickly became a favorite of MBI.

The irony, and the history we seek to ignore, is that Thomas Chisholm’s life was filled with crises and valleys. He had health issues that forced him to resign his pastor position. He had financial difficulties as a result of that. Life situations that would have made most people bitter towards God made him more dependent on God. The scripture basis for the hymn was Lamentations 3:23, a pool of hope in the midst of a lake of despair.

As the great hymn was sung this past week, it made me ponder the disturbing and annoying question that pricks me like an itchy pair of winter long johns: Are we willing to sing the hymn when things go our way, or do we have an intimacy with God that believes He is closely with us no matter what the news headlines read? Is His faithfulness evident only when we declare a victory or is it ongoing in the times of plenty and the seasons of drought?

It took the possibilities and the problems of life for Thomas Chisholm to write the hymn, not just the exaltation of a triumph.

I found it interesting that on the day of the inauguration, the College Football Championship Bowl game was played in Atlanta. When Notre Dame marched down the field on their opening drive of the game, a dominant eighteen-play series that had their quarterback, Riley Leonard, diving into the endzone for the score, the camera focused on him. Instead of a touchdown dance routine, he handed the ball to the official and gave a triumphant gesture. However, what I noticed was a scripture reference written on the white athletic tape around his right wrist. The verse was Matthew 23:12.
For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

It was a message of humility. I’m sure Riley Leonard was disappointed in Notre Dame’s loss that night. Still, I’m sure that he understood the bigger picture: God is faithful in the difficulty of the valleys as well as the exhilaration of the mountaintops.