Posted tagged ‘Christianity’

Faith Blame

February 16, 2024

When he had gone indoors, the blind men came to him, and he asked them, ‘Do you believe that I am able to do this?’

‘Yes, Lord,’ they replied.

 Then he touched their eyes and said, ‘According to your faith let it be done to you’;  and their sight was restored. Jesus warned them sternly, ‘See that no one knows about this.’ “(Matthew 9:28-30)

Recently, my wife told me about a sermon she had heard that touched a nerve. Without giving you the long version, I’ll summarize. It revolved around a person who was a part of a church, had cancer, and died. It may have only been one person, or it may have been several, whose cold-hearted analysis was, “Guess he didn’t have enough faith!”

It was a spiritual copout, a way of rationalizing why cancer, or any other disease, isn’t always defeated. Quite honestly, it’s a way for some followers of the Great Physician to protect part of their theology. Here’s the rub. There is nothing wrong with believing that Jesus heals. He does. But when healing doesn’t happen, maybe in the way we perceive it should, it’s bad theology to put the blame on the wounded.

It’s also bad theology to blame the community of faith for not having enough faith, to judge it as being lacking in prayer. After all, when a church loses one of its people, it is just as much a time of grieving for them, a wound to the fellowship, as it is for the family of the departed.

I was looking at “faith situations” in the Gospel of Matthew. Whenever Jesus mentions a lack of faith, he’s talking to His disciples, the very ones to are with Him 24-7. Whenever he mentions faith as what has healed someone, it is in connection with one of the least of these. For instance, Matthew 9 is ripe with stories of healing faith. They include a group of men who bring a paralyzed man to Jesus, a woman with an ongoing female malady, the blind, and the mute. In each situation, Jesus affirms them for their faith.

On the other hand, His disciples are questioned for their lack of faith when it comes to their fears during the storm that descends on the lake that they are sailing across, Simon Peter’s fear in the midst of walking on the water, and when the disciples ask Him why they couldn’t drive out a demon. Jesus seems to shake His head in the moments the disciples trust more in the power of nature than in His power.

Still, trying to wrap our arms around the framework of faith is like trying to catch the wind. It’s mysterious, not able to be packaged, and not restricted by our whims or the moments we spiritually high.

To use the “lack of faith” card to evaluate why someone isn’t healed, in my mind, falls into the same category as the disciples’ debate about who of them would be greatest in the Kingdom of God. It misses the point.

Jesus offers hope, peace, and an eternal relationship. The Holy Spirit comforts us in times of need. What an encouragement it is for someone who is struggling to know that his community of faith offers hope, peace, and comfort. What an encouragement for a discouraged soul to know that he is not alone and that his brothers and sisters are with him.

For someone to blame a loss on a person’s lack of faith is the spiritualized Christian way of really saying, “It sucks to be you!” It’s standing above the hurting instead of standing with them.

Kidney Stone

February 15, 2024

Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.” (2 Corinthians 12:7)

I’ve been blessed with fairly decent health my whole life. Oh, there was the gallbladder episode, which made it a “past tense” part of my abdomen. And there was a broken jaw as a result of a first baseman not catching the softball as I stepped on the base. Other than those memorable experiences I’ve traveled the first 70 years missing the “potholes of life.”

Until this week, when I was in such excruciating pain that Carol drove me to the Emergency Room at 5:30 in the morning. Even a broken jaw didn’t compare with it. If I could, I would have knocked myself silly and laid on the couch unconscious.

A kidney stone.

There’s always been conjecture about the thorn in Paul’s side. Some think it was a person tormenting him. (We’ve all had people like that!) Others think it was some kind of situation that worried him sick. With my kidney stone affliction, my view of it has been altered. I know, I know, it’s a confusing verse. I mean…how was Paul bordering on being conceited…and what about this Satan messenger?

Sometimes, however, the thorns of life cause us to step back and see how blessed we are. For instance, I flew back from Ohio on Sunday. It had been a wonderful week of visiting my sister, and also meeting up with my brother. Thank the Lord that the misery in my tummy didn’t begin until I had returned. Small blessings are easily not seen until later.

Suffering and pain are a part of life. My assurance, however, is that the Lord is with me all the time and all the way. He goes before me and follows after me. No matter what kind of pain or suffering God is with each one of us.

No matter how much of the pain and complications are the result of our bad decisions (Can you say bad diet?), the Lord is with us. In fact, my uninvited visitor had been invited in a boatload of times as a result of my food and drink choices. Even though it was only 3mm in size, it felt like it was a snowball creating an avalanche of misery.

Just like in life, where the accumulation of our transgressions suddenly become too much and life takes on an emergency status. Even in the muck of our mess, the Lord is with us. His mercy is not dependent upon my perfection.

I still wonder, though, was it a kidney stone that was bugging Paul?

Political Preaching

February 5, 2024

 “Then the Pharisees went out and laid plans to trap him in his words. They sent their disciples to him along with the Herodians. ‘Teacher,’ they said, ‘we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. Tell us then, what is your opinion? Is it right to pay the poll-tax to Caesar or not?’ But Jesus, knowing their evil intent, said, ‘You hypocrites, why are you trying to trap me? Show me the coin used for paying the tax.’ They brought him a denarius, and he asked them, ‘Whose image is this? And whose inscription?’ ‘Caesar’s,’ they replied.” (Matthew 22-15-22)

Then he said to them, ‘So give back to Caesar what is Caesar’s, and to God what is God’s.’When they heard this, they were amazed. So they left him and went away.

On February 3, 1864, The Christian Union was formed in Columbus, Ohio. The union was made up of Protestant congregations opposed to political preaching. The Civil War had brought to the forefront the issues of abolition of slavery, racial injustice, and the need for national unity. However, a United Methodist minister, James Given, refused to preach on political issues and was dismissed from preaching. Instead of getting rid of the troublemaker, the United Methodists lit the fuse for the establishment of the formation of the Christian Union, which spread like wildfire.

Over the next century, the organization had its highs and lows, problems and victories, and conflicts that resulted in splits and reorganizing. With the Civil War fading off into the historical past, the glue that held the churches and their pastors together began to disintegrate.

The memory of The Christian Union and its purpose has risen back to the surface. However, instead of the Civil War, this time, church pulpits have become the spouting place for the war of opposite beliefs. Staying rooted to scripture and sacraments is becoming ore challenging for pastors. There is a growing preference for pastors to spout the views of a specific political persuasion and search for a scripture to support what they have already decided to say.

On the other side, there are numerous people in the pews who are more than willing to go down the road to a different church that is compatible with their political views. In many locations, the theology of a new pastor has become scaringly secondary in importance to their commitment to a certain political party. James Given is fidgeting in his grave.

Don’t misunderstand me. I have certain political views, but when I see Jesus through the lens of my political views, instead of the other way around things quickly become bizarre and suspect. Too often someone whose love for Jesus is deeper than his love for his country is lambasted as being unchristian.

Tim Alberta brings some of these distortions to light in his recent book The Kingdom, The Power, and The Glory. Although most of his book is written in reaction to the extremism of some of the American evangelical, the argument is just as justified for the extremism of the progressive left.

On either side, the words of Jesus can quickly be rephrased with the lead-in “What Jesus meant to say was…” A bad habit is prevalent these days to translate Jesus’ teachings into what is felt to be relevant to our beliefs today. In the church, the result, instead of community, is disunity and distrust. Grace and forgiveness get shoved into the trunk, so there’s more room up front for judgment and criticism.

Sorry, James! We’ve lost sight of your calling.

Gospel Pollution

January 31, 2024

“Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:19-20)

Jesus’ last command and commission to His disciples concerned taking the good news of God’s grace, forgiveness, and salvation to the world. It’s the basis for a number of mission organizations. As is our human nature; however, once in a while, a great message is crammed into a dumb idea. For example…

In the Northern Ireland area of County Londonderry, environmentalists have been recovering thousands of plastic bottles the past few years that have been dumped into the River Bann. Each of the bottles contains a Bible verse inside the bottle. The spreading of the Word has, in essence, been bad for the environment. The Good News is leaving a bad taste in the mouths of those concerned with the habitat.

Does a passion for spreading the Gospel trump the need to protect God’s creation? That’s a good question for a small group to discuss. One of those hot topics that has the potential to rise to the surface the opinions and beliefs of people.

The element that is often forgotten in the conversation is integrity. Living out the Great Commission of Jesus with integrity is more Christ-like than an anonymous message of scripture in a plastic bottle that proclaims the name of Jesus. If you want to go deeper with this, the message is often tainted by the messenger. We convey the message of a “plastic Jesus” instead of a heartfelt desire to share what He means to us.

Bottom line: What drew me, and continues to draw me, to Jesus are the messages of various Christians’ lives that display integrity, grace, humbleness, mercy, servanthood, and love. Consistency in a person’s walk brings validity to the message.

So what would Jesus do? I envision Jesus conversing with people…as he went about wading through the water and mud of the River Bann, picking up plastic bottles and other trash.

Fencing The Gospel

January 22, 2024

Friends of mine told me about one of their seminary professors who, when invited to speak at a church that only allowed the King James Version to be used (The Bible that Jesus used!), would bring a bible written in either Hebrew or Greek with him and read the original language. After all, he would say sarcastically, real Christians read the original language. For some reason, he never got invited to come and speak again.

Many churches have paranoia about anything outside of their comfort zone. Like a fortress constructed of high stone walls and surrounded by a moat, they guard against suspicious beliefs and suspect behavior. The problem is that “the enemies” of each fortress church are different. What is seen as normal customs and living for one church is taboo in another. It leads to a confused public, wondering why the gospel of Jesus is qualified in different ways by different folk.

For example, in my growing-up days at a Southern Baptist Church in Kentucky, the men went out for a smoke between Sunday School and the worship service. Most men had a pack of Winstons or Lucky Strikes in their coat pocket and puffed away before praising Jesus. However, if any of those men had a bottle of Jim Beam at home, it would have been hidden in the back of the cupboard. No good and respected man of God would have had a liquor cabinet at home. Our church was fine with the tobacco, but Kentucky bourbon was not tolerated.

As a kid, I could never quite understand why the Methodists were allowed to do certain things, but we Baptists were on the road to Hell for even considering them. To even ask questions such as “How do I know Jesus died for me and wants a personal relationship with me?” or “Why don’t we ever talk about the Holy Spirit in our church?” or “Why is it always a man who speaks on Sunday morning at church, but my mom does most of the talking at home?” was taken like opening wide the gate and letting the evils of the Enemy storm the fortress.

The gospel was fenced with certain codes of conduct and foundational beliefs that were never questioned. They became the identifiers, the qualifiers of one’s commitment level. In some fortresses, the Holy Spirit was on a short leash; in others, grace was guarded. In one tabernacle, an exorbitant number of “buts” were evident. “Jesus died for everyone, but…” “The love of God is available for all, but…” “Missing church isn’t a sin, but…”

It’s as if the gospel alone isn’t strong enough to stand on its own like it needs to be wrapped in bubble wrap and protected by solid barriers. Thus, someone searching for understanding and trying to find out why Jesus loves him is frequently frustrated by the quicksand of the questioning. It has more potential to be a journey focused on appropriate moral conduct instead of a spiritual endeavor. Oddly enough, it can be more about clarifying what can destroy your walk with God rather than how to walk with God or why God longs to walk closely with you.

A few decades ago, I was a part of a congregation that had gone through a split as a result of a charismatic part of the church. The spirit-filled group left with the senior pastor and formed another congregation, while the Mother Church found a new pastor who would be “more normal.” For a number of years after the split, it was as if the Holy Spirit was not welcome in that congregation. The walls had been built up to protect the inhabitants from any contact that even smelled of being spirit-filled. Where the Holy Spirit is not welcome, legalism becomes the law, and where legalism takes root, suspicion tags closely behind. One Wednesday night, Carol and I were leading a youth bible study, and there were moments of laughter as we talked about the scripture and the topic. A few days later, I was confronted by one of the pastors about the fact that the youth had been laughing in the midst of the bible study.

Just as there was no joy in Mudville when mighty Casey struck out, there was to be no laughter in that congregation. It was a defeating moment for me as I tried to figure out what it meant to be a leader in a fortress church. All the things I learned in three years of seminary didn’t fit well in that situation. Fifteen months after beginning, and seriously looking at leaving the ministry, I was rescued by another congregation where it was deemed okay to ask questions about the faith, search deeper, and…laugh!

Confusing the Peace

December 17, 2023


And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:7)

Finding peace these days is like trying to hunt down the hottest selling item that’s on the kids’ Christmas list. We’re looking for it, but it seems to be more elusive the more we need it.

It’s much easier to find prime examples of “a lack of peace.” There are the Middle East tragedies that seem to intensify instead of ease, the border unrest that draws sympathy and criticism, neither with any firm solutions, the heightening fentanyl crisis that seeks to increase the troubles of the already troubled, and the inner turmoil that is sickening the souls of for many of our youth and young adults.

When Jesus came into the world as a newborn, it was an intense, unpeaceful time. Those in power eliminated any possible threats before they were able to get any traction. There had been some others before Jesus who had caused problems. They were quickly silenced. “Keeping the peace” meant keeping quiet and never questioning the oppressive conditions.

Even Jesus, the One who was “Peace on Earth,” met the resistance of man. The very One who offered peace was viewed as “a problem” by those who liked it just the way it was and by others who interpreted peace as meaning something completely different.

Similar elements cloud the picture in our days. The Peace That transcends all understanding is not welcome in many troubled spots of the world and is scorned by the darkness of wasteland hearts. There is still no room in the inn of empty lives.

Instead of being offended, the Lord of Hosts keeps offering His hand as a gesture of peace for embattled humanity. There have been, and will be, those who see the Light. In His timing and in His way, stories of healing, hope, and rebirth are in our midst.

Peace on earth and goodwill to all will be found by some who were at the end of their optimism. At that point, some of the redeemed will ask themselves why they hadn’t found Him sooner.

In Honor of Marie

October 20, 2019

WORDS FROM W.W.                                                      October 20, 2019

                                     

I first met Marie Lyons…kinda’…at a funeral home in Mason, Michigan, the Ball-Dunn Chapel. I was there for the visitation of Harold Bickert. Harold and his wife, Mildred, were elderly members of Lansing First Baptist Church, but years before they had lived in Mason and attended Mason First Baptist Church. 

I visited with Mildred and talked to her about the funeral service for Harold that would happen the next day. In an adjoining viewing room laid the body of Robert Lyons, Marie’s brother. Mildred knew I had been talking to the pastoral search committee of the Mason church, Marie’s church. She had me go into the viewing room and sign the guest book. The visitation had already concluded and no one was still present. I felt a little awkward, signing the guest book of a departed man I had never met, but Mildred was insistent. She WANTED me to be the next pastor of her former church, and Marie Lyons was on the search committee.

About two months later I became Marie’s pastor for the next fifteen years. She was a source of strength, gentle determination, wise counsel, a listener, and a respecter of everyone’s opinions no matter how opposite they might be from what she believed. She was African-American, in a town that was almost completely Caucasian. She never married, but took on  the responsibility of being the caregiver for her brother, Buddy, who had mental limitations and was also mute. She was a school teacher, loving her elementary students as they learned. 

Marie passed away this week at the age of 86. It is one of those deaths that causes you to weep and rejoice at the same time. A faithful follower of Christ, she looked forward to her march into glory. She did not fear death, but rather saw it as the transitional step into the presence and peace of the Lord. And yet, for her friends near and far, there is a rumbling cry in our spirits. She was so valued, and valued others so, that it hurts to know she has moved on to the place she looked forward to. Quite frankly, there just aren’t that many people around these days who have such strong character and are firmly anchored to the Rock that is Christ.

The last time I saw Marie was in 2015. I had traveled back to Mason to meet with my friend and financial advisor, David Leonard. While in Mason I met with our friend, Janet Smith, and Marie at an ice cream shop in Mason and we talked for about an hour. That was four years ago almost to the day. She was getting thinner as she was traveling through her early 80’s, but she still had that same kind voice that made you feel you were important.

  There are people who you’re around for a long time and they impact your life; and then there are those folk who you’re privileged to know for a season of life that leave their handprint upon you. Marie’s handprint has stayed with me for these past 20 years since we moved from Mason.

As the Mason community remembers and celebrated her life this coming week, I shed a sweetened tear. A saint has joined up with the saints. Like a Fodor’s travel guide, the words of scripture that Marie had memorized about what Glory is and how it looks are now being seen firsthand by this just-arrived friend of Jesus. 

Generic Christianity

November 17, 2017

WORDS FROM W.W.                                                           November 17, 2017

                                         

Starbucks is decorating their stores with Christmas…err, Holiday gifts and ornaments. Although they have a dark roast coffee called “Christmas Blend”, as far as I can tell it is the only reference to the name we place on December 25. They use words and terms like “joy”, “peace”, and “give good” to point to the festive holiday time without saying Christmas.

Starbucks keeps it generic in order to be more appealing…and raise the profit margin. I don’t fault them for this. Although I enjoy my coffee I don’t see it as a spiritual experience to sit on a stool in a Starbucks for an hour…as I’m doing now!

Christianity and the Christian church, on the other hand, should stand for something solid and transformative. The Christian faith is decorated with words like “redemption”, “transformation”, “grace”, and “forgiveness”. They are pillars built on the sacrifice of Christ.

It seems that churches are in danger of becoming generic in their presentation, their terminology, and their beliefs. I’m not talking about churchy terms like benediction, narthex, Eucharist, and sacraments. No, I’m going in a different direction…kinda’! Instead of mirroring Christ, the church too often mirrors culture. Instead of counter-cultural we mostly go with the flow. Instead of transforming we have been mostly transformed…by the NFL, The Bachelor, and CNN and Fox News.

There are encouraging signs, however! The relief efforts of various churches and faith organizations in recent months to help those affected by flooding and hurricanes has been awesome. It reconnects with the early Christians in Rome who would minister to those dying of smallpox. The epidemic that killed as much as a third of the population in AD 165 spared no family. Even the emperor, Marcus Aurelius, succumbed to it. Families would push their sick out of the house and into the street to die alone. Followers of Jesus, however, remembered their Savior touching lepers and healing the sick, and so they willingly became infected with the disease in order to show love and compassion to those who were dying. John Ortberg, in his book Who Is This Man? (page 38) refers to sociologist Rodney Stark who argues that one of the primary reasons for the spread of the Christian faith was because of the way Jesus followers responded to sick people. Comforting the afflicted gets us back to our roots.

Generic Christianity sets up a buffet table of doctrinal sample and avoid…like the prime rib of beef and the peas and carrots. This looks good for me and that has no place on my plate. Generic faith gets customized for my taste. Prayer may have a prominent place but grace gets avoided; worship is appetizing but confession is about as appealing as week-old fruit salad.

Authentic Christianity is life-changing and, perhaps, that’s why it gets avoided. It requires our surrender, our yielding.

Irrelevant Busyness

April 18, 2012

WORDS FROM W.W.                                                                    April 18, 2012

Every church at some time, now or later…or both/and…struggles with irrelevance. It is not that the church is irrelevant, it is rather that some of the things the church does are irrelevant. To borrow an example that Jesus used, it is easier for a rich man to pass through the eye of a needle than it is to get a church to stop doing a ministry or a program that it has always done!

If church programming was like a person’s plate going through a buffet line, or more appropriately a potluck dinner, it would be multi-layered. There would be “fruit jello outreach programs” on top of “fried chicken committee meetings” laying beside men’s early morning prayer pastries that are squashed on top of mashed potato women’s missionary circle meetings.

We layer our ministries like food gluttons who seem to think we can’t get enough, more is better! We create churchgoing obesity.

A few years ago I remember a friend of mine saying he didn’t want to be a Christian. When I asked why, he responded that he didn’t want to end up like his Christian neighbor who always seemed to be going to church for this meeting or that group. My friend had gotten the impression that being a follower of Christ seemed to carry with it implication that he would always be pulling into the church parking lot.

It prompts me to ask the question “What is relevant?”; and the second question “What are we doing simply because we have always done it?”

I’m leading a team of people from our regional group of American Baptist Churches that is addressing those very questions. We’re dealing with the challenge of figuring out what is really important, and what isn’t important but we don’t know what else to do!

Crucial questions for our region, but even more crucial for each congregation. There are some things that churches do that our culture looks at and just shakes it’s head in bewilderment of the waste of time they see in it.

Our culture has a longing for intimacy, a desire to explore the mystery of the Holy, and a hunger for relevance, but also sees the value of time. If a church function doesn’t help them in deepening relationships with God and one another, or lead them in the serving and life-impacting of others, it will be seen as irrelevant. If it no longer has a purpose or a function, its following will be in danger of being based on guilt rather than purpose.

In essence, the church must continually ask the question “Why?” Most of the time, that question is much more important than “how”, “what”, “where”, or “when?”

A Hunger for New Heroes

April 10, 2012

WORDS FROM W.W.                                                                    April 9, 2012

Bubba Watson’s victory in The Master’s golf tournament was impressive. What was even more heartwarming was the media’s telling of his story. Comments in TV rooms around the country could be summed up with “Nice guys finish first!”

In recent times there seems to be a hunger in our culture for heroes. We want to know that there are still good, law-abiding, morally strong, balanced people who we can look up to. It’s gratifying to know that someone like Bubba Watson, and his wife, Angie (who is 6’4”) had just adopted a one month ago boy two weeks before the Master’s. We tend to pull for a guy who just recently experienced the death of his father. It’s satisfying to hear that after winning the Master’s, Bubba said “I’m like to first thank Jesus Christ, my Lord and Savior.”

The ironic thing is that at the same time we look for heroes we also seem to seek to find the narrow openings in the armor. Witness the recent experience with Tim Tebow. It was un-nerving to a lot of people to see Tebow “tebowing”. It was irritating to a lot of folks to see him give such visible expression to his faith. There were a lot of people who scrutinized deeper then an FBI investigation. There was intense examination for inconsistencies.

My cynical side mutters that there are probably a number of folk who would rather their daughters bring home a Saints “bounty hunter” instead of a humble quarterback, who knows that there is more to life than a few years in professional football.

And Bubba Watson knows that there is more to life then sporting a new green jacket. This coming weekend is another tournament and a new challenge. His hero status will probably diminish..except in the growing stature of his new adopted baby boy.

We like new heroes, but we seem lacking in the grace to keep them there. They quickly fade, but also rapidly fall. For every “man after God’s own heart” there is a King David whose view of reality and what is right gets distorted by his power or position.

The positive result of that is that each of us has Psalm 51 that we can speak.

“Create in a me a pure heart, O Lord!”